In the pantheon of French comedy, few films have achieved the cult status of Les Visiteurs (1993). The time-traveling misadventures of Godefroy de Montmirail (Jean Reno) and his squire Jacquouille la Fripouille (Christian Clavier) as they crash-land into the 20th century are legendary. Yet, its sequel, Les Visiteurs 2 : Les Couloirs du temps (1998), often dismissed as a simple cash-grab, is a far more complex, ambitious, and wonderfully bizarre beast. While the first film dealt with the clash of medieval and modern mentalities, the sequel expands its scope to explore the very philosophy of history. And at the chaotic heart of this temporal whirlwind stands a character so unexpected, so historically grandiose, that he redefines the film’s absurdist logic: Xerxes I of Persia .
Historically, Xerxes I was the fourth King of Kings of the Achaemenid Empire, famous for his massive invasion of Greece (immortalized in the film 300 ). In Les Visiteurs 2 , however, he is something far more delightful: a petty, vain, easily manipulated despot who becomes an unwitting pawn in the time-travel chaos. les visiteurs 2 les couloirs du temps xerxes
Godefroy is proud and stubborn. Xerxes is infinitely more so. When Jacquouille (having switched back) sneaks into the Persian palace to retrieve the crystal fragment, he accidentally insults the king’s beard. Xerxes’ response—to order the execution of every bald man in the empire—is a perfect comedic escalation. It mirrors the medieval absurdity (like Jacquouille being sentenced to the guillotine for refusing to pay TV license tax) but on an epic, historical scale. In the pantheon of French comedy, few films
Desperate, Godefroy consults the enigmatic wizard Eusebius (André Pousse). The solution? Travel not to the past, but to the future —specifically, the year 1998—to retrieve a magical sapphire embedded in a family heirloom. However, as with all things magical in this universe, the spell goes spectacularly wrong. The time corridor (the "Couloirs du temps") becomes unstable, and in a stroke of chaotic genius, the filmmakers introduce a third temporal destination: , at the court of King Xerxes. While the first film dealt with the clash
The film’s production team deserves immense credit. The Persian court is a riot of gold, lapis lazuli, and towering candles. Xerxes wears a massive, immovable gold crown and a fake beard of astonishing geometric precision. He does not walk so much as glide on a raised dais carried by slaves. This visual excess contrasts hilariously with the muddy, pragmatic world of Godefroy’s castle and the neon-lit, sterile world of 1998 France.
This is where the film transforms from a simple medieval-fish-out-of-water story into a sprawling, tri-temporal farce. When film historians discuss Les Visiteurs 2 , the name "Xerxes" triggers a distinct response: a mix of laughter and confusion. The character appears for only a handful of scenes, yet his presence looms over the entire second act. Who is this Xerxes?
This line encapsulates the film’s genius. Xerxes is not evil; he is simply a man of his time (which is a different time) applying his logic (conquest and fire) to a world that has no category for him. Godefroy ultimately defeats him not with a sword, but with a lesson in temporal mechanics: he shoves the crystal into Xerxes' crown, causing the king to be violently sucked back to 467 B.C., where he arrives mid-feast, confused and wearing a 20th-century sneaker on one foot. Let us be clear: Les Visiteurs 2 has zero interest in historical accuracy regarding Xerxes. The real Xerxes was a sophisticated administrator and builder. The film’s Xerxes is a screaming caricature of Orientalist despotism—but it is a self-aware caricature. The film mocks all eras equally: the Middle Ages are brutish and superstitious; the modern era is sterile and bureaucratic; the Persian Empire is opulent and irrational.